5.  God is defined anthropomorphically.

According to Christianity, Judaism and Islam, God made man in his own image. What  can that mean? Is there really a God out there who is humanoid? Why should he be humanoid? What possible function could eyes, ears and a nose - organs of sensory experience - serve a God who knows everything anyway? Does God have an appendix? These questions are, of course, rather frivolous, but there is a deeper point.

God is held to be totally good. God is held to be kind, compassionate. To forgive (at least by Christians). The God of Western Religion demands praise and worship. He visits suffering on those who 'sin'. There is a pattern here. In this sense God is defined very anthropomorphically. Kindness, compassion and goodness are all human properties. Certainly demanding praise, and exacting punishment are human qualities, and certainly not qualities which are praiseworthy in a human, so why should they be so in God?

The very fact that we describe God anthropomorphically suggests that we created him. Or at least ascribed to him attributes which he does not, and cannot, have. It's like someone saying that they think that their pet goldfish is happy. Goldfishes are not capable of being happy, they don't have the neural circuits in their brains to do so.

God is dead

"God is dead. God remains dead. And we have killed him. How shall we, the murderers of all murderers, console ourselves? That which was holiest and mightiest of all that the world has yet possessed has bled to death under our knives - who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must not we ourselves become gods simply to seem worth of it? There has never been a greater deed - and whoever shall be born after us, for the sake of this deed he shall be part of a higher history than all history hitherto."